Browse and Read The Fate Of The Malous And Account Unsettled The Fate Of The Malous And Account Unsettled Title Type timelessness and the reality of fate what is fate reprint PDF just like fate cat patrick PDF owned by fate. North carolina colleges and universities PDF timelessness and the reality of fate what is fate reprint PDF the logical grammar of abelard 1st edition PDF just like fate cat patrick PDF muse fighting fate 1 maree green PDF. Author: Harun Yahya: Published: (first published January 3rd 2001). Additional Info: N/A: Similar Tags: Ebook Format: FB2, iBook, MOBI, DOC, TXT, PDF, RTF, ePub, DJVU: Ebook's Rating. Read or download Timelessness and The Reality of Fate. Warning. The chapter you are now about to read reveals a crucial secret of your life. You should read it very attentively and thoroughly, for it is concerned with a subject that is liable to make a fundamental change in your outlook upon the external world. The subject of this chapter is not just a point of view, a different approach, or a traditional philosophical thought: it is a fact which everyone, believing or unbelieving, must admit and which is also proven by science today. AN IMPORTANT STATEMENTThe Secret Beyond Matter is Not Wahdatul Wujood. The topic called . Having misunderstood the essence of the subject, these people claim that what is explained as the secret beyond matter is identical to the teaching of Wahdatul Wujood. Let us state, before all else, that the author of this book is a believer strictly abiding by the doctrine of Ahlus Sunnah and does not defend the view of Wahdatul Wujood. However, it should also be remembered that Wahdatul Wujood was defended by some leading Islamic scholars including Muhyiddin Ibn al- 'Arabi. It is true that numerous significant Islamic scholars who described the concept of Wahdatul Wujood in the past did so by considering some subjects found in these books. Still, what is explained in these books is not the same as Wahdatul Wujood. Some of those who defended the view of Wahdatul Wujood were engrossed by some erroneous opinions and made some claims contrary to the Qur'an and the doctrine of Ahlus Sunnah. They, for example, completely rejected the creation of Allah. Timelessness And The Reality Of Fate Pdf To ExcelWhen the subject of the secret beyond matter is told, however, there is definitely no such claim. This section explains that all beings are created by Allah, and that the originals of these beings are seen by Him whereas people merely see the images of these beings formed in their brains. Mountains, plains, flowers, people, seas- briefly everything we see and everything that Allah informs us in the Qur'an that exists and that He created out of nothing is created and does indeed exist. However, people cannot see, feel or hear the real nature of these beings through their sense organs. What they see and feel are only the copies that appear in their brains. This is a scientific fact taught at all schools primarily in medicine. The same applies to the article you are reading now; you can not see nor touch the real nature of it. The light coming from the original article is converted by some cells in your eyes into electrical signals, which are then conveyed to the sight center in the back of your brain. This is where the view of this article is created. In other words, you are not reading an article which is before your eyes through your eyes; in fact, this article is created in the sight center in the back of your brain. The article you are reading right now is a . The original article is seen by Allah. In conclusion, the fact that the matter is an illusion formed in our brains does not . Quiet the contrary: whether we perceive the physical world or not, it does exist. But we see it as a copy in our brain or, in other words, as an interpretation of our senses. For us, therefore, the physical world of matter is an illusion. The matter outside is seen not just by us, but by other beings too. The angels Allah delegated to be watchers witness this world as well: And the two recording angels are recording, sitting on the right and on the left. He does not utter a single word, without a watcher by him, pen in hand! He created this world with all its details and sees it in all its states. As He informs us in the Qur'an. He is certainly aware of and sees His servants. Even if we don't see all things, they are in the Lawh Mahfuz. Allah reveals that He keeps everything's record in the . So the question now is . For example, a bug could not have created itself. The solar system could not have created or organised itself. Neither plants, humans, bacteria, erythrocytes (red- blood corpuscles), nor butterflies could have created themselves. The possibility that these could all have originated . But none of the things that we see can be . The Creator is different from and superior to all that we see with our eyes, a superior power, invisible but Whose existence and attributes are revealed in everything that exists. This is the point at which those who deny the existence of Allah demur. They are conditioned not to believe in His existence unless they see Him with their own eyes. They may disregard the fact of . Evolutionary theory is a key example of their vain endeavours to this end. The basic mistake of those who deny Allah is shared by many people who in fact do not really deny the existence of Allah but have a wrong perception of Him. These people, who make up the majority of the society in some countries, do not openly deny creation, but have superstitious beliefs about . Most of them think that Allah is . Or perhaps that He does not intervene at all: He created the universe and then left it to itself and people are left to determine their fates for themselves. They think that Allah surrounds everything like radio waves or like an invisible, intangible gas. They hold a prejudice without any grounds and then are moved to wrong opinions of Allah. What is this prejudice? This prejudice is about the nature and characteristics of matter. Some people are so conditioned to suppositions about the real essence of matter that they may have never thought about it thoroughly. Modern science demolishes the prejudice about the nature of matter and discloses a very important and imposing reality. In the following pages, we will try to explain this great reality to which the Qur'an points. The World of Electrical Signals. Stimulations coming from an object are converted into electrical signals and cause an effect in the brain. The world we know of consists of what our eye sees, our hand feels, our nose smells, our tongue tastes, and our ear hears. We never think that the . The only information you have about the redness of the apple, the hardness of the wood, - even, your mother, your father, your family, and everything that you own, your house, your job, and the lines of this book, are comprised only of electrical signals. In other words, we can never know the true color of the apple in the outside world, nor the true structure of wood there, nor the real appearance of our parents and the ones we love. They all exist in the outside world as Allah's creations, but we can only have direct experience of the copies in our brains for so long as we live. In order to clarify the subject, let us consider our sense of sight, which provides us with the most extensive information about the external world. How Do We See, Hear, and Taste? Bundles of light coming from an object fall on the retina upside- down. Here, the image is converted into electrical signals and transmitted to the centre of vision at the back of the brain. Since the brain is insulated from light, it is impossible for light to reach this centre. This means that we view a vast world of light and depth in a tiny spot which receives no light whatsoever. Even at the moment when we see the light and feel the heat of a fire, the inside of our brain is pitch dark and its temperature never changes. The act of seeing is realised in a very progressive way. Light clusters (photons) that travel from the object to the eye pass through the lens in front of the eye where they are broken up and fall in reverse on the retina at the back of the eye. Here, the impinging light is turned into electrical signals that are transmitted by neurons to a tiny spot called the centre of vision in the back part of the brain. This electrical signal is perceived as an image in this centre in the brain after a series of processes. The act of seeing actually takes place in this tiny spot at the posterior part of the brain, which is pitch- dark and completely insulated from light. Now, let us reconsider this seemingly ordinary and unremarkable process. That is, when we say that . Both the book you are now reading and the boundless landscape you see when you gaze at the horizon fit into this tiny space. Another point that has to be kept in mind is that, as we have noted before, the brain is insulated from light; its inside is absolutely dark. The brain has no contact with light itself, which exists outside. We can explain this interesting situation with an example. Let us suppose that there is a burning candle in front of us. We can sit across from this candle and watch it at length. However, during this period of time, our brain never has any direct contact with the candle's original light. Even as we see the light of the candle, the inside of our brain is pitch dark. We watch a colourful and bright world inside our dark brain. R. L. Gregory gives the following explanation of the miraculous aspect of seeing, an action that we take so very much for granted: We are so familiar with seeing, that it takes a leap of imagination to realise that there are problems to be solved. We are given tiny distorted upside- down images in the eyes, and we see separate solid objects in surrounding space. From the patterns of simulation on the retinas we perceive the world of objects, and this is nothing short of a miracle. The same situation applies to all our other senses. Sound, touch, taste and smell are all transmitted to the brain as electrical signals and are perceived in the relevant centres in the brain. The sense of hearing functions in the same manner. The outer ear picks up available sounds by the auricle and directs them to the middle ear; the middle ear transmits the sound vibrations to the inner ear by intensifying them; the inner ear sends these vibrations to the brain by translating them into electrical signals. Just as with the eye, the act of hearing finalises in the centre of hearing in the brain. The brain is insulated from sound just as it is from light. Therefore, no matter how noisy it is outside, the inside of the brain is completely silent. That God has created a flawless design does not mean that He first made a plan and then followed it. God, the Lord of the Earth and the heavens, needs no . God is exalted above all such deficiencies. His planning and creation take place at the same instant.
That God has created a flawless design does not mean that He first made a plan and then followed it. God, the Lord of the Earth and the heavens, needs no . God is exalted above all such deficiencies. His planning and creation take place at the same instant. Whenever God wills a thing to come about, it is enough for Him just to say, .
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